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by Wei Dai 93 days ago | link | parent

It seems quite plausible that we’ll live to see a world where it’s considered dicey for your browser to uncritically display sentences written by an untrusted party.

How would your browser know who can be trusted, if any of your friends and advisers could be corrupted at any given moment (or just their accounts taken over by malware and used to spread optimized disinformation)?

The case you describe seems clearly contrary to my preferences about how I should reflect.

How would an automated system help you avoid it, aside from blocking off all outside contact? (I doubt I’d be able to ever figure out what my values actually are / should be, if I had to do it without talking to other humans.) If you’re thinking of some sort of meta-execution-style system to help you analyze arguments and distinguish between correct arguments and merely convincing ones, I think that involves solving hard philosophical problems. My understanding is that Jessica agrees with me on that, so I was asking why she doesn’t think the same problem applies in the non-autopoietic automation scenario.

by Vladimir Slepnev 93 days ago | link

figure out what my values actually are / should be

I think many human ideas are like low resolution pictures. Sometimes they show simple things, like a circle, so we can make a higher resolution picture of the same circle. That’s known as formalizing an idea. But if the thing in the picture looks complicated, figuring out a higher resolution picture of it is an underspecified problem. I fear that figuring out my values over all possible futures might be that kind of problem.

So apart from hoping to define a “full resolution picture” of human values, either by ourselves or with the help of some AI or AI-human hybrid, it might be useful to come up with approaches that avoid defining it. That was my motivation for this post, which directly uses our “low resolution” ideas to describe some particular nice future without considering all possible ones. It’s certainly flawed, but there might be other similar ideas.

Does that make sense?


by Wei Dai 90 days ago | link

I think I understand what you’re saying, but my state of uncertainty is such that I put a lot of probability mass on possibilities that wouldn’t be well served by what you’re suggesting. For example, the possibility that we can achieve most value not through the consequences of our actions in this universe, but through their consequences in much larger (computationally richer) universes simulating this one. Or that spreading hedonium is actually the right thing to do and produces orders of magnitude more value than spreading anything that resembles human civilization. Or that value scales non-linearly with brain size so we should go for either very large or very small brains.

While discussing the VR utopia post, you wrote “I know you want to use philosophy to extend the domain, but I don’t trust our philosophical abilities to do that, because whatever mechanism created them could only test them on normal situations.” I have some hope that there is a minimal set of philosophical abilities that would allow us to eventually solve arbitrary philosophical problems, and we already have this. Otherwise it seems hard to explain the kinds of philosophical progress we’ve made, like realizing that other universes probably exist, and figuring out some ideas about how to make decisions when there are multiple copies of us in this universe and others.

Of course it’s also possible that’s not the case, and we can’t do better than to optimize the future using our current “low resolution” values, but until we’re a lot more certain of this, any attempt to do this seems to constitute a strong existential risk.






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